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・ Karl Ernst Osthaus
・ Karl Ernst Papf
・ Karl Ernst Rahtgens
・ Karl Ernst Ranke
・ Karl Ernst Theodor Schweigger
・ Karl Ernst von Baer
・ Karl Ernst Wilhelm von Canitz und Dallwitz
・ Karl Ernstberger
・ Karl Eschweiler
・ Karl Esleeck
・ Karl Espley
・ Karl Etlinger
・ Karl Etzel
・ Karl Eugen Guthe
・ Karl Eugen Hammerstedt
Karl Eugen Neumann
・ Karl Eusebius, Prince of Liechtenstein
・ Karl Evang
・ Karl Ewald Böhm
・ Karl Ewald Hasse
・ Karl Eyre
・ Karl F. Lopker
・ Karl F. Morrison
・ Karl F. Nystrom
・ Karl F. Sundman
・ Karl F. Warner
・ Karl Fabel
・ Karl Faber
・ Karl Fabricius
・ Karl Fairbank


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Karl Eugen Neumann : ウィキペディア英語版
Karl Eugen Neumann

Karl Eugen Neumann (October 18, 1865 in Vienna; - October 18, 1915) was the first translator of large parts of the Pali Canon of Buddhist scriptures from the original Pali into a European language (German) and one of the pioneers of European Buddhism.
==Life==
When Neumann was born, his father, Angelo Neumann, was a tenor at the Vienna Court Opera. His mother Pauline née Mihalovits was the daughter of a Hungarian noble family.
He received higher education in Leipzig, where his father had become manager of the Leipzig City Theatre in 1876. Soon after starting a banker's career in Berlin in 1882, Neumann came across the works of Arthur Schopenhauer. From 1884 he became absorbed in philosophical works and showed great interest for the Indian sources that had inspired Schopenhauer. He turned his back on banking and started to attend a college in Prague. By 1887 Neumann was back in Berlin, studying Indology, Religion and Philosophy at the university there.
Soon after his marriage to Camilla née Nordmann from Vienna, Neumann went to Halle and in 1891 finished his thesis on a Pali text, his Ph. D. supervisor was Richard Pischel. In the same year he published ''Zwei buddhistische Suttas und ein Traktat Meister Eckharts'' ("Two Buddhist Suttas and a treatise of Meister Eckhart"). In 1892, after returning to Vienna, Neumann published an anthology of texts from the Pali Canon in German on the occasion of Schopenhauer’s 104th birthday. Having finished a translation of the Dhammapada in 1893, Neumann realized his great desire to visit the original countries of Buddhism. For a few months he traveled through India and Ceylon, meeting members of the sangha, such as the monk Sumangala Maha Thera and Lama Dondamdup. Besides praise for the knowledge and learning of monks, he also found critical words for what he considered an adulteration and watering down of the original teaching of the Buddha. Back in Vienna in 1894 he took up a post at the Oriental Institute as an assistant to the indologist Georg Bühler.

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